Filosofi Waktu (there was a time …)
March 8th, 2007 by aidavyasaOnce upon a time … there was a time
There was time
When there was no time
When time was not yet
(Willem B. Dress in Creation: From Nothing Until Now)
Gholshani, in his article, “Creation in the Islamic Outlook and in Modern Cosmology” stated that both the atheists and the theists argued and discussed about creation. By bringing up the arguments from Moslem Theologians, Moslem Philosophers, Moslem Mystic and Mulla Shadra, he tried to explain that the problem of creation is not a matter of physic, but also theological and philosophical.[1] He also mentioned about, “the use of Big Bang cosmology for the affirmation or denial of temporal createdness is a clear misunderstanding of both cosmology and creation (as understood in theology and philosophy).”[2] Big Bang is only a change, not a creation; the universe may be able to be described scientifically by its physical aspect, but the grand explanation – the macro creation is only provided by God.[3] And obviously the atheist will disagree with him (and Haught too) because they have system of belief as the theist had where they have sort of obligation to defend it. While scientist has nature’s interpretation, the theologian has sacred text and both of them have their own philosophy.
Furthermore, Haught tried to show that the atheists and agnostics consider their belief system or science is an ‘ultimate concern’ or in our ‘language’, it can be call as ‘religion.’ When science met religion, it is a meeting between two belief systems where they questioned the same things about the mystery of this universe. And they emphasized the importance to use both science and religion to explore the evolving universe. Science cannot stand alone without philosophical thought from the religion. Religion is very old, and this living tradition has lived with human long time ago and with the coming of science, it was really helpful to solve the puzzle we face in life. This has proven that science did support the belief in God, because, for example, the creation of the universe. If we said that Big Bang is the exact theory about creation, then religion will started to ask, ‘what’s in it before Big Bang and who did it?’, or perhaps question about, is it really a chance and necessity?’ The question about intelligent design will came up when we discuss things between science and religion. And we can set up a smooth dialogue to decrease the conflict, maybe with the critical realism method.
Bibliography
Gholshani, Mehdi. “Creation in Islamic Outlook and Modern Cosmology”. God,Life, and the Cosmos (ed. Peters, Iqbal, and Haq). (
England : Ashgate Publishing, 2002)
Haught, John F. “Does Science Rule out a Personal God?”, in Haught, Science and Religion: From Conflict to Conversation” (New York: Paulist Press, 1995).